Lost Wallet

          My husband lost his wallet today.  This was a heart-racing, sweat-inducing  event, as we are in upstate New York visiting my parents.  No wallet means no license, which means no ID, which means no plane ride home, especially in light of the fact that my husband is a foreign national.  We had been at the playground playing with my seven-year old niece, when the wallet must have fallen out of his pocket.  When we got home again, my husband noticed the wallet was gone.  

          My husband and I both panicked, searching the playground for the wallet.  Another family - the mother a friendly brunette with a sympathetic smile, her children firmly in the awkward phase of adolescence - helped us search, wandering the playground and nearby fields looking for the lost wallet.  After a while we admitted defeat and headed home again.  When we got home, my brother told me about the time his briefcase was stolen and later found in the dumpster.  He offered to go back with us to search again.  Still no wallet.  Once again, we gave up, going home for my mother’s lasagna.  

          Before the meal, my father prayed, asking to find Badri’s wallet again.  At one point in time, my back would have stiffened at this prayer.  But I am trying to reconcile my lack of beliefs with my family’s belief in Mormonism, so I reminded myself that my father’s intentions were good.    

          In the evening, we called the sheriff’s office to ask if a wallet had been found.  A wallet that matched the description had been found; the operator gave us the name and the number of the woman who had called to report the lost wallet.  

          We went to the woman’s house, who turned out to be a friendly person spending her retirement operating the local food pantry.  She was a warm person and happy to be of help.  She gave my husband his wallet and the three of us talked, standing out on the porch as the day eased its way into night.  We talked about our families, about our personal histories, about the town.  She had worked as an engineer before retiring; my husband is also an engineer.  As we turned to leave, we noticed her car-lights were still on.  She thanked us, grateful that she wouldn’t have a dead battery in the morning.  

          As a Mormon, my father’s prayers for the lost wallet were answered.  As an agnostic humanist, my belief in the goodness of humanity was re-affirmed.  And so, in its own way, this lost wallet has served as affirmations for both us. 

Feminist Mormons

          These past few years, I have been noticing an unusual phenomenon - the presence of liberal feminist Mormon women.  Between Feminist Mormon Housewives, The Exponent, and Joanna Brooks, there is a faction of women within the church that are laying claim to their right to be liberal and Mormon.  And I am very grateful for the work of these courageous women, as they are fighting to create a place for my mother and sister, who are liberal Democrat Mormon women with careers.  

          When I was a Mormon, I knew many fantastic women, my mother being one of them.  But most of them were very quiet about their convictions.  My mother is a Democrat, one who has hinted at pro-gay marriage and pro-choice convictions.  She is my mother and I love her with a fierce conviction.  Touch a hair on my mother’s head and I will eviscerate you.  I am grateful to the courageous women that are working within the Church to make life better for my mother.  

          This rise of feminist women within the Church is forcing me to re-evaluate my precise reasons for leaving the Mormon Church.  It is true that I felt like I was being forced into a box that did not fit - marriage, children, homemaking.  The thought of my future as a Mormon woman filled me up with terror.  What if I had stayed and become part of the feminist Mormon movement?  Would that have been an acceptable compromise between my personal convictions and the rigid intolerant faith I was raised in?  What if I had stayed and fought the good fight?

          The more I examine my convictions, the more I realize that the narrow mold of life as a Mormon woman was not my only reason for leaving.  The core reason for my departure from the Mormon Church is simple.  I do not believe the Mormon Church is true.  I do not believe Joseph Smith was a prophet of God.  I do not believe the Book of Mormon is true.  I cannot support the current authorities in good faith.  
         Post-Mormonism, as I have examined my convictions, I have arrived at the conclusion that I am an agnostic atheist with humanist tendencies.  I don’t know if there is a god or not; I suspect there isn’t.  In the meantime, I take comfort in the basic goodness of humanity - people are capable of amazing things.  And for me, this is enough.  I will live the best life I know how and find joy in the tiny beautiful things.  

When Life Will Never Be The Same Again

Note: This post is in memory of the victims of the Aurora theater shooting.  My heart goes out to all of those affected by this senseless tragedy.

          November 3, 2010, I was in an accident.  I was walking across the street, on my way to work, when a man in a Nissan Sentra ran a red light and hit three pedestrians, myself included.  I looked over a millisecond before impact; in that millisecond I learned what it feels like to be unable to flee an impending fate and to think that death is imminent.  This terrible knowledge lingers with me to this day, weighing me down with a frightful sense of the fragility of life.  I can no longer trust that drivers will obey the basic laws of traffic and I now know the full pain of driving mistakes.  

          As a fellow victim of a senseless trauma, I am reeling from the tragedy of the Aurora theater shooting.  I cannot fathom why a person would commit such a violent act of hatred towards a group of innocent people.  I have been trying - and failing - to put my very deep sorrow into words.  My heart goes out to all of those who have been affected by this tragedy, whether they were in that theater or love someone who was.  

          Life will never be the same again for these survivors.  Never again will they have the luxury of walking into a darkened theater in eager anticipation of spending a few hours in mindless entertainment.  Never again will they be able to watch - or hear - of Batman, without suffering flashbacks and ghastly nightmares.  Never again will they have the luxury of trusting in the goodness of strangers.  

          The media loves to concentrate on the bravery and resilience of survivors.  And in the first few weeks following a tragedy, survivors are strong and brave.  But the true test of survival is when the media cameras move on to the next story.  When the friends of the survivors forget and move on to their next phase in life.  When the survivors find themselves alone, with no one but their own thoughts for company.  That is the point when mettle begins to crumble, superhuman strength begins to wane.

          Right after the accident, I was strong and brave.  I made jokes - my words slurring from the morphine and the traumatic brain injury - about getting into a fight with a car.  I fought to let my grad school advisers know where I was and what had happened.  I fought to start walking again, one slow painful step at a time.  I fought to return to school and the life I had before.   I was a “success”, an “example” of the resilience of the human body.    

          But what I neglected - and what most of the people around me were oblivious to - was the emotional impact of the accident.  The pain and the physical recovery were the easiest hurdle to overcome.  And yet I used up all of my willpower just clearing the first hurdle.  By the time I realized the full emotional impact of my accident, I was drained of strength.  

          When I returned to my old life, I found that my old life no longer fit.  I had changed - I just didn’t know how.  Between the anxiety and the nightmares, I found myself unable to handle the high-stress environment of grad school.  I was forced to withdraw from my Ph.D program and re-evaluate the new person that I had become.  Almost two years after this accident, I still suffer from severe panic attacks and nightmares, all involving cars and the awful inevitability of fate.  

           And so I ask you to be sympathetic towards trauma victims.  I will never understand what the victims of the Aurora theater shooting went through.  But I do know that their lives will never be the same again.  I would urge you to lay aside the partisanship, the blame, the finger-pointing, and focus on the victims.  Focus on their physical and emotional recovery.  Focus on who they are as fellow human beings.  

          I am a believer that our experiences shape who we are as a person.  We cannot choose our experiences but we can choose our responses.  I am still sorting out the effects of my accident but I do know that this accident has caused me to become more thoughtful, more empathetic towards other human beings.  The victims of Aurora will spend years doing the same.  As a nation, we need to use this tragedy to reflect on who we are as a people and to become more empathetic, more aware of our shared humanity.  

On Trying To "Have It All" As A Mormon Girl

          I was a fourteen-year old girl attending a Mormon camp called “Especially For Youth”.  After a seminar meant to excite the youth about serving full-time missions - taught by a very cute blonde boy who had recently returned from his own - I was standing in line for lunch.  I struck up a conversation with the boy next to me, who had also attended the same talk.  My enthusiasm for serving a mission was at an all-time high, as I started gushing about how much I wanted to serve, how important the work was to me.  I was fourteen and I wanted to be the perfect Mormon, to live up the standards that everyone expected of me.  I wanted to be everything that everyone expected of me.  

          “I just can’t wait to go on a mission!” I said, looking at the boy.  He was average cute, which in the hyper-competitive world of Mormon courtship, was enough.  Even at fourteen, I was all too aware of the overwhelming pressure of marriage and its implications on my eternal salvation.  

          He looked at me and arched his eyebrow.  “Aren’t you supposed to be concentrating on -- other duties?” he said, the meaning in his voice plain.  

          “I can do both!” I said.  He shrugged, looking skeptical.

          I was hurt; I turned my back on this guy, who looked uglier and uglier by the moment.  I dismissed him as a pompous jerk.  I convinced myself that I could still do it all.  

          A few months ago, I discovered a talk by Gordon B. Hinckley, the man I considered to be a modern-day prophet of God.  I was twelve when he gave this talk; two years later I got angry when a boy dismissed my goal to become a missionary.   Hinckley gave this talk during the Priesthood Session of General Conference; only the men were allowed to attend.  

“Now I wish to say something to bishops and stake presidents concerning missionary service. It is a sensitive matter. There seems to be growing in the Church an idea that all young women as well as all young men should go on missions. We need some young women. They perform a remarkable work. They can get in homes where the elders cannot.

I confess that I have two granddaughters on missions. They are bright and beautiful young women. They are working hard and accomplishing much good. Speaking with their bishops and their parents, they made their own decisions to go. They did not tell me until they turned their papers in. I had nothing to do with their decision to go.

Now, having made that confession, I wish to say that the First Presidency and the Council of the Twelve are united in saying to our young sisters that they are not under obligation to go on missions. I hope I can say what I have to say in a way that will not be offensive to anyone. Young women should not feel that they have a duty comparable to that of young men. Some of them will very much wish to go. If so, they should counsel with their bishop as well as their parents. If the idea persists, the bishop will know what to do.

I say what has been said before, that missionary work is essentially a priesthood responsibility. As such, our young men must carry the major burden. This is their responsibility and their obligation.

We do not ask the young women to consider a mission as an essential part of their life’s program. Over a period of many years, we have held the age level higher for them in an effort to keep the number going relatively small. Again to the sisters I say that you will be as highly respected, you will be considered as being as much in the line of duty, your efforts will be as acceptable to the Lord and to the Church whether you go on a mission or do not go on a mission.

Now, that may appear to be something of a strange thing to say in priesthood meeting. I say it here because I do not know where else to say it. The bishops and stake presidents of the Church have now heard it. And they must be the ones who make the judgment in this matter.”  

Gordon B Hinckley, October 1997, “Some Thoughts On Temples, Retention of Converts, And Missionary Service”

          Gordon B Hinckley was a man that, as a fourteen-year-old girl, I considered a Prophet of God.  I discovered this talk a few months back and every-time that I think about it, I feel hurt.  I don’t why this talk hurts me so much, more than ten years after leaving Mormonism.  I suppose because as a fourteen-year old girl the idea of serving a mission struck me as one of the few accomplishments I could aim for in equal accord with men.  

          At the age of twelve I had been inducted into the Young Women program; the lessons about marriage and children were already starting to weigh me down.  And the thought of marriage terrified me; I wanted the luxury of waiting until I was at a reasonable age.  This luxury seemed denied to me in the Mormon world, as most of my fellow Young Women were getting married before the age of 21.  I had just seen the first of my peers get married off - she was eighteen, just a couple months out of high school, when she married a man who had noticed her a couple years earlier while serving his mission.  The ward made a huge fuss over my friend - they talked about her as the ultimate success, having fulfilled her highest potential at the precocious age of eighteen.  And while I was supposed to be happy for her, the thought of marriage at such a young age terrified me.  

          Serving a mission meant that I could defer the prospect of marriage for a few more years, until I was old enough to feel ready. I didn’t want to be married at a young age.  I wanted a life that included a little more than simply marriage and children.  I wanted something of my own; an education, maybe a career.  Some goal that was mine and mine alone.  I wanted to have it all.  

          And yet, even at the age of fourteen, the doors to a larger world were closed to me.  I wanted everything and yet the prophet was instructing the men in my life to hold me back from having it all.  

Book Review: Sweet Land Of Bigamy

          Helen Motes is, above all, a survivor.  Fatherless and with an alcoholic mother, Helen lived a fractured, poverty-stricken childhood in rural Utah.   As a sixteen-year old girl, she met and married an older man, Larry, a solid respectable Mormon.  Helen’s marriage to Larry represented the stability she never experienced growing up.  But after ten years of marriage, during which Helen is forced to cope with the pain of infertility, Larry leaves for a two-year stint in Iraq, in full defiance of Helen’s fears and wishes.  

           Angry and heart-broken, Helen heads back to her childhood town in hopes of making amends with her alcoholic mother.  While there, she meets and falls in love with an Indian poet, who proposes marriage to her before she even has the chance to explain about her husband.  Her new lover is full of starry-eyed ideals about the world; through his eyes Helen is able to experience the wide-eyed wonder of childhood that she missed out on.  She marries her Indian suitor, expecting to quietly divorce her first husband while her second husband is in India tending to his dying mother.  And so Helen finds herself in the awkward position of being a bigamist - a woman married to two men.  

          Things quickly get very complicated as Helen finds herself unable to sever her emotional attachment to her first husband.  These husbands of hers fill two separate voids in her heart.  She loves the two of them, both in their own unique way.  The plot is original and surprising, with a lot of very unique characters; the people are flawed yet relatable.  The author made the wise decision to tell the story from a variety of different perspectives, rather than sticking to the point of view of one woman trying to decide between the two men that she loves.  By showing us the story through the eyes of many, the reader is drawn into a deeply textured and vivid portrait of a woman trying to make the best of a difficult circumstance.  

           This is a story about cobbling together a life out of broken remnants: a fractured childhood, absentee parents, a marriage of necessity, a marriage of impulse.  The author does not shy away from the difficult moments but handles them with such grace and such affection for her characters that the result is a truly heart-warming story about the ability of people to stick together in spite of their flaws.  

Sweet Land of Bigamy is available in both e-book and hardcover and can be bought at Amazon, Barnes and Noble, as well as your local independent bookstore.  I would also urge you to check out the author's webpage, as she is a fantastic writer - her essay "You Owe Me" was recently selected for the Best American Essays of 2012, and is, without a doubt, the best non-fiction essay I have read in a very long time.  

New Feature - Suggested Reading Section

          As some of you may have noticed, I have added a new feature to this blog - a "Suggested Reading" section.  In the future, I will be writing regular reviews of books that add a meaningful voice to the dialogue about Mormonism.  In the meantime, the listed books are all books that I have either read or am in the process of reading.  I would recommend these books to anyone.  
          In the interest of full disclosure, I am now a member of the Amazon Affiliate program.  If you are interested in these books and choose to purchase from Amazon, clicking on the link provided for each book description would generate a (very small) commission for me, which would help offset the costs of this blog and my writing education.  
          And as always, thank you for the incredible support I've gotten since starting this blog!  Your comments and feedback have been truly heart-warming!  

In Memory Of A Friend

         My friend Billy* was a year younger than I was, a sweet kid with brown hair that curled into ringlets and enormous blue eyes.  He came from a very poor family; he was also a non-conformist who wore chains on his Sunday dress-pants and listened to Linkin Park.  The opinion of the ward was stacked against my friend, as adults and teenagers alike whispered about him.  There were rumors that he skipped school, that he smoked cigarettes, that he had “bad” friends.  I never knew the truth of these rumors - we attended different high schools - but I do know that he loved his little sister dearly.  Her face lit up when she saw her older brother and he always gave her a hug.  My junior year of high school - my final year of church attendance - we were both prone to skipping sacrament meetings.  Sometimes we would cross paths as we wandered the empty church halls.  Our discussions were always topical - school, life, jokes.  The elephant in the room - our personal reasons for skipping sacrament meeting - was never addressed.  I was too afraid of the possibility of condemnation to confide in my friend.  

         Billy committed suicide my freshman year of college; he jumped off a bridge to meet the jagged rocks below.  I never mustered the courage to tell him about my shattered belief; now I am left with the empty feeling of having failed him in some crucial way.  I reached my limit at the start of my senior year of high school; I quit attending church and withdrew into a shell as I struggled to cope with my father’s anger, my mother’s heart-break, and the various gossip surrounding my exit.  We lost touch as I sorted out the aftermath of my exit; dealing with any Mormon, no matter how sweet or atypical, was just too painful.  And then he was dead and there was no second chance for reconciliation, no way of letting him know that he wasn’t alone.  I suspect he may have been going through the same struggles I was.  But I will never know the truth.  

          But what I do know is that being a non-conformist or a non-believer among Mormons is a very stressful and isolating experience.  A year after Billy committed suicide, I attempted to take my own life.  My father was making petty judgmental comments about my character while my mother was interrogating me about my “sinful” lifestyle.  The idea that my parents - the two people in the world that were supposed to love me unconditionally - had turned against their apostate daughter was too heavy a burden to bear.  The prospect of the impending years seemed bleak; I thought I would never regain what I lost when I left.  That was a very, very low point in my life and one that I never wish to return to.  And so I am compelled to write, in order to describe the warp and weft of a life spent traveling a different path in life.  A life that, in the years since my suicide attempt, has grown deep and rich from a curiosity about the world at large.  

         And so this brings me to the issue of why I write this blog.  Why I am going public with my story.  I grapple with the issue of sharing my story in a public venue; I worry that I am self-centered, that I will hurt my family, that my story is not relevant.  But then I am reminded of Billy and of why I need to write.  I want faithful Mormons to know that people who choose to leave the Church are not bad people.  We exist and are fellow human beings, with all the hopes and dreams and aspirations that make humanity so wonderful.  We deserve respect, to have our choices and beliefs honored.  I want the people who have never been involved with the Mormon Church to have a deeper understanding of what it means to be associated with this peculiar American faith.  And most of all, I write because I want others who are struggling with their faith to know that they are not alone.  I want them to know that their doubts do not make them a bad person and that life will get better, as they find the courage to shape their own destiny.

          Billy deserved better; he deserved to know that he wasn’t alone.  I have failed one person by my silence; I will not fail another.   

*Name has been changed