This idea of doctrinal infallibility places an enormous burden on church members. As a faithful Mormon, I had some serious mis-givings about some of the Church’s teachings. I felt very uncomfortable with the Church’s stance on gay people. My heart told me that two people in love --- no matter their gender --- was something to celebrate. My church told me otherwise. And since “the Church is perfect”, the implication was that my heart was leading me astray. The burden was on me to change myself in order to fit the dictates of Church doctrine.
I also had no avenue in which to try and change the Church. I was taught not to contact authorities about my concerns. Criticism of the authorities is a very serious matter within the Mormon church and can lead to excommunication. As a member, I was powerless to effect change. My voice was silenced. Since the Church was perfect --- and the only true church --- the implication was that I had to conform my convictions to match that of the Church. My eternal salvation depended upon my ability to internalize the doctrinal teachings and make them my own. This led to quite a few mental gymnastics on my behalf as I struggled to conform my heart and my mind to the ideals that the Church demanded of me.
All of this leaves members in a very vulnerable position. Church members are expected to give over complete control to authorities. There is no space for dissension. In situations where the Church’s actions are less than perfect --- such as the priesthood ban on blacks or the support of Proposition 8 --- members have no room to voice their concerns. Authorities expect complete obedience, no matter how heart-breaking obedience may be to the individual.
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